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15.11.2023

Confrontation with God under the shadow of Coronavirus pandemic: an empirical examination of Iran’s experience

verfasst von: Mohammad Reza Bayat, Abbas Mehregan

Erschienen in: Contemporary Islam

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Abstract

The outbreak of the Coronavirus pandemic drew attention to God and religion in confrontation with natural disasters. An undeniable fact about Islamic Republic of Iran is that the country is subject to severe international sanctions. The prevalence of Coronavirus infection in these conditions and the disruption of people’s work and financial affairs put them in dire economic straits. The Coronavirus also posed a theological challenge in Iran, and some of the Shiite religious beliefs were challenged by this. The present study asks whether the damage derived from the Coronavirus caused a change in religious faith in Iran. It empirically examines the subject in three interrelated religious dimensions: cognitive, conceptual, and communicative aspects of faith. Another part of the study asks whether Coronavirus is good or evil, natural or metaphysical, and is it a punishment for human sins or a divine test? In order to investigate the possible impact of the Coronavirus epidemic on faith in God, an online survey was conducted in the first wave of the outbreak of Coronavirus in the Islamic Republic of Iran. Since direct access to the sample population during the time of the outbreak of Coronavirus was not permitted, a Virtual Snowball Sampling is applied. The research findings indicate that religious faith has bi-directionally changed both separately and in the form of its three components. While positive change has affected an average of 32 percent of the sample population, negative change has occurred in about 5 percent. Furthermore, it is found that negative changes in religiosity have occurred more among those who have been very highly or highly religious.

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Fußnoten
1
Of course, it should not be forgotten that, as Hall and Johnson (2001) explained, theodicies can be useful or destructive in perception of reality and confronting God.
 
2
Not only in most of the studies that have been done on the relationship between health and religion in general (Hill & Pargament, 2003) but also in most of the studies that have dealt specifically with the issue of religion and traumatic events, religion has been considered a predictor of health. Hussain et al. (2011) wrote that “no other study” other than theirs “has examined changes in religious beliefs after a natural disaster” (p. 1029).
 
3
World Health Organization (WHO), 20 January 2020. “Novel Coronavirus (2019-nCoV) SITUATION REPORT – 1,” Official website of WHO. Online, Available at: https://​www.​who.​int/​docs/​default-source/​coronaviruse/​situation-reports/​20200121-sitrep-1-2019-ncov.​pdf?​sfvrsn=​20a99c10_​4.
 
4
Because at the time of writing this paper (October 2020) no definitive treatment or vaccine for coronavirus has been discovered and the virus continues to cause death as well as other damages, it is not possible to provide accurate and final statistics on its losses. So far, the organization has announced the number of confirmed deaths as 1,132,879 people from different age and sex groups (see footnote number 5).
 
5
World Health Organization (WHO), n. d. “Numbers at a glance”, Official website of WHO. Online, Available at: https://​www.​who.​int/​emergencies/​diseases/​novel-coronavirus-2019?​gclid=​EAIaIQobChMIlYHD​9urM6wIViql3Ch3L​BwiAEAAYASAAEgLg​UvD_​BwE.
 
6
The authors of this paper note that there are hypotheses insist that the virus is “non-natural.” They regard it as a moral evil created by man.
 
7
The Independent, 2020. “Coronavirus: WHO chief hopes pandemic can be ended in less than two years,” Saturday 22 August 2020. 11:37. Online, Available at: https://​www.​independent.​co.​uk/​news/​health/​coronavirus-world-health-organisation-pandemic-dr-tedros-vaccine-a9682721.​html; Reuters, 2020. “Novartis CEO says any new coronavirus vaccine will take two years – newspaper,” 15. MAI 2020/08:25. Online, Available at: https://​de.​reuters.​com/​article/​novartis-ceo-vaccine/​novartis-ceo-says-any-new-coronavirus-vaccine-will-take-two-years-newspaper-idUKL8N2CX151.
 
8
The Johns Hopkins Coronavirus Resource Center (CRC), 2020. “World Countries: Iran,” Accessed in 23 October 2020. Online, Available at: https://​coronavirus.​jhu.​edu/​region/​iran.
 
9
Worldometer, 2020. “WORLD/COUNTRIES/IRAN,” Last updated: 30 October, 21:01 GMT.
 
10
It has been said in several hadiths that the city of Qom has a special position for God and “angels keep calamities away from Qom and the people of Qom” (Al-Majlisī, 1983:213).
 
11
See for example: Yaqubi, Abolqasem 2020, “Agar Ḥarami Ahli Beit Dār Al-Shafā Ast, chirā az Tarsi Corona Bastih Shudihand”, Hawzah News Agency, 17 Farwardin. Online, Available at: https://​hawzahnews.​com/​x9Cqw.
 
12
91.5 percent of the respondents stated that they did not lose any of their loved ones due to the Coronavirus.
 
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Metadaten
Titel
Confrontation with God under the shadow of Coronavirus pandemic: an empirical examination of Iran’s experience
verfasst von
Mohammad Reza Bayat
Abbas Mehregan
Publikationsdatum
15.11.2023
Verlag
Springer Netherlands
Erschienen in
Contemporary Islam
Print ISSN: 1872-0218
Elektronische ISSN: 1872-0226
DOI
https://doi.org/10.1007/s11562-023-00544-7

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